Friday 28 June 2013

Pope Francis: On the Church as the Temple of the Holy Spirit.



During the Papal audience of 26th June 2013, Pope Francis continued his Catechesis of the Year of Faith with the theme: The Church as the Temple of the Holy Spirit. He carries the same them of last week when he talked about the nature of the Church as the Body of Christ. 

Taking the image of the Temple as seen is the Sacred Scripture, the Pope stresses that the Church is the dwelling place of God and a place of encounter with the living God. The Church is vivified by the life and power of the Holy Spirit. Pope Francis makes reference to the Old Testament understanding that Temple of Jerusalem was understood as the place of encounter with the God of Israel. He said, “In Jerusalem, the great Temple of Solomon was the site of the encounter with God in prayer; inside the temple there was the Ark of the Covenant, a sign of the presence of God in the midst of the people.”

In the New Testament, the communities of Christians, who are made into the Body of Christ by Baptism, are presented as the living stones of the spiritual house, who is Christ. The Pope says, “We are the living stones of God, profoundly united to Christ, who is the rock of support, and among ourselves.” It means that the communities of believers are the living stones who are brought together by the power of the Holy Spirit. It is the Holy Spirit dwelling in each of one of us that makes into the one Family, the People of God.

Since we are living stones in the Temple of the Holy Spirit, the Church, it means that God grants to each one us a variety of gifts for the edification of the Church. The Pope says, “being living stones tell us that no one is useless in the Church – no one is useless in the Church! No one is useless in the Church. We are all needed in order to build this temple. No one is secondary: “Ah, I am the most important one in the Church!” No! We are all equal in the eyes of God. But, one of you might say, “Mr. Pope, sir, you are not equal to us.” But I am just like each of you. We are all equal. We are all brothers and sisters. No one is anonymous: all form and build the Church. Nevertheless, it also invites us to reflect on the fact that the Temple wants the brick of our Christian life that something is wanting in the beauty of the Church.”

The Original Text
Pope Francis Catechesis of the Year of Faith
Papal Audience of 26th June 2013.
Theme: On The Church as the Temple of the Holy Spirit
Dear Brothers and Sisters,
Good morning! Today I would like briefly mention another image that helps us to illustrate the mystery of the Church: that of the temple (cf. Second Vat. Ecum. Council,  Dogmatic Constitution Lumen Gentium, 6).
What does the word Temple make us think of? It makes us think of a building, a construction.
Specifically, many people's minds go immediately to the story of the People of Israel narrated in the Old Testament. In Jerusalem, the great Temple of Solomon was the site of the encounter with God in prayer; inside the temple there was the Ark of the Covenant, a sign of the presence of God in the midst of the people; and in the Ark were the Tables of the Law, the manna and the rod of Aaron: a reminder of the fact that God was always present in the history of his people, he had accompanied them on their journey, he had guided their steps. The temple calls to mind this history: we too, when we go to the temple [church] must remember this story, each one of us his own history, how Jesus found me, how Jesus has walked with me, how Jesus loves me and blesses me.
Here, what was foreshadowed in the old Temple, is fufilled by the power of the Holy Spirit, in the Church: the Church is the "House of God", the place of his presence, where we can find and meet the Lord; the Church is the Temple where the Holy Spirit dwells, who animates, guides and sustains it. If we ask ourselves: where can we meet God? Where we can enter into communion with him through Christ? Where can we find the light of the holy spirit that lights up our lives? The answer is: in the People of God, among us, who are the Church. Here we will find Jesus, the Holy Spirit and the Father.
The ancient temple was built by the hands of men: they wanted to "give a house" to God, to have a visible sign of his presence in the midst of the people. With the incarnation of the Son of God, Nathan's prophecy to King David is fulfilled (cf. 2 Sam 7:1-29): it is not the king, nor are we the ones who "give a house to God", but it is God himself who "builds his house" to come to live in our midst, as St. John writes in the prologue of his Gospel (cf. 1:14). Christ is the living Temple of the Father, and Christ himself builds his "spiritual home", the Church, made not of physical stones but of "living stones", which are us. The Apostle Paul says to the Christians of Ephesus: "You are built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also come built together spiritually into a dwelling-place for God” (Eph 2:20-22). How beautiful this is! We are the living stones of God's building, deeply united to Christ, who is the cornerstone, and is also a keystone among us. What does this mean? It means that we are the temple, we are the living Church, the living temple and when we are together the Holy Spirit, too, is present, who helps us to grow as Church. We are therefore not isolated, but we are the People of God: this is the Church!
And it is the Holy Spirit with his gifts, who designs this variety, the richness in the Church and unites everything and everyone, so as to constitute a spiritual temple, where we offer not sacrifices, but ourselves, our lives (cf. 1 Pt 2:4-5). The Church is not an interweaving of things and interests, but is the Temple of the Holy Spirit, the temple where God works, the temple where each of us with the gift of baptism is a living stone. This tells us that no one is useless in the Church, and if someone occasionally says to another: “Go home, you’re useless”, this is not true, because no one is useless in the Church, we are all necessary to build this Temple! No one is secondary. No one is the most important in the Church; we are all equal in God’s eyes. Someone among you could say: “Listen, Mr. Pope, you’re not equal to us”. Yes, I am like each one of you, we are equal, we are brothers! Nobody is anonymous: we all form and build the Church. This also invites us to reflect on the fact that if the brick of our Christian life is lacking, something is missing from the beauty of the Church. Some say, “I have nothing to do with the Church”, but in this way, the brick of one life is missing from this beautiful Temple. No one can leave; we must all bring to the Church our life, our heart, our love, our thought, our work: all of us together.
I would like then for us to ask ourselves: how can we live our being Church? Are we living stones or are we, so to speak, tired, bored, indifferent stones? Have you seen how unattractive it is to see a tired, bored, indifferent Christian? A Christian of this kind is no good, a Christian must be alive, joyful about being Christian; he must live this beauty of being part of the People of God which is the Church. Do we open ourselves to the action of the Holy Spirit to be an active part in our community, or do we close in on ourselves, saying: "I have so many things to do, it's not my job"?
May the Lord give us his grace, his strength, so that we may be deeply united to Christ, the cornerstone, the keystone of our lives and the whole life of the Church. Let us pray that, animated by his spirit, we may always be living stones of his Church.
Vatican City, June 26, 2013 (Zenit.org) [Translation by Peter Waymel]

Friday 21 June 2013

Pope Francis: The Church is the Body of Christ



POPE FRANCIS
CATECHESIS OF 19 JUNE AUDIENCE
On the Church as the Body of Christ

Dear Brothers and Sisters,
Today I will focus on another expression, with which Vatican Council II indicates the nature of the Church: that of the body; the Council says that the Church is the Body of Christ (cf. Lumen gentium, 7).

I would like to start from a text of the Acts of the Apostles that we know well: the conversion of Saul, who will later take the name of Paul, one of the greatest evangelizers (cf. Acts 9:4-5). Saul is a persecutor of Christians, but while he is travelling along the road that leads to the city of Damascus, suddenly a light surrounds him, he falls to the ground and hears a voice telling him "Saul, Saul, why do you persecute me?". He asks: "Who art you, Lord?", and the voice answers: "I am Jesus whom you are persecuting" (vv. 3-5). The experience of St. Paul tells us how deep is the union between us Christians and Christ himself. When Jesus ascended into heaven he did not leave us orphans, but with the gift of the Holy Spirit the union with him has become even more intense. The Second Vatican Council States that Jesus "By communicating His Spirit, Christ made His brothers, called together from all nations, mystically the components of His own Body» (Dogmatic Const.Lumen Gentium, 7).

The image of the body helps us understand this deep connection between the Church and Christ, that St. Paul develops especially in the First Letter to the Corinthians (cf. ch. 12). Above all, the body brings to mind a living reality. The Church is not a care association, or a cultural or political one, but is a living body, which walks and acts in history. And this body has a head, Jesus, who guides, nourishes and sustains it. This is a point that I would like to emphasize: if you separate the head from the rest of the body, the whole person cannot survive. So it is in the Church: we need to stay connected to Jesus in an increasingly intense way. But not only that: as in a body, it is important for the lifeblood to pass through it, so we must allow Jesus to operate in us, must allow his Word to guide us, his Eucharistic presence to nourish us, animate us, we must allow his love to give strength to our loving our neighbor. And this, always! Always! Dear brothers and sisters, let us remain united to Jesus, let us trust him, let us orient our lives according to his Gospel, nourishing ourselves with daily prayer, listening to the Word of God and participation in the Sacraments.

And here I come to a second aspect of the Church as Body of Christ. St. Paul says that as the limbs of the human body, though different and many, form one body, so we are all baptized by one Spirit into one body (cf. 1 Cor 12:12-13). In the Church therefore, there is a variety, a diversity of tasks and functions; there is not flat uniformity, but the wealth of gifts that the Holy Spirit distributes. However, there is communion and unity: all are in relation with each other and all combine to form a single vital body, deeply attached to Christ. Let us remember well: being part of the Church means being united to Christ and receiving from Him the divine life that makes us live as Christians, it means remaining united to the Pope and the bishops who are instruments of unity and communion, and it also means learning to overcome personal favoritisms and divisions, to understand each other better, to harmonise the variety and wealth of each one; in a word, to better love God and the people near us, in the family, in the parish, in the associations. In order to live, body and limbs must be united! Unity is superior to the conflicts, always! Conflicts, if they’re not resolved well, separate us from one another, separate us from God. Conflict can help us grow, but it can also divide us. Let’s not take the path of division, of fights among ourselves! All united, all united with our differences, but united, always: this is Jesus’ path. Unity is superior to conflicts. Unity is a grace that we must ask from the Lord, so that He may free us from the temptations of division, of struggles among us, of selfishness, of gossip. How much harm gossiping does, how much! Never gossip about the others, never! How much damage comes to the Church from divisions between Christians, from being biased, from petty self-interests!

The divisions among us, but also the divisions among the communities: Evangelical Christians, Orthodox Christians, Catholic Christians, why are we divided? We must seek to bring unity. I will tell you something: today, before leaving the house, I spent forty minutes, more or less, half an hour, with an Evangelical pastor and we prayed together, and sought unity. But we must pray among ourselves as Catholics and also with the other Christians, pray that the Lord may give us unity, unity among us. But how can we achieve unity among Christians if we Catholics are unable to achieve it among ourselves? To have it in our family? How many families fight and are divided! Seek unity, the unity that makes the Church. Unity comes from Jesus Christ. He sends us the Holy Spirit to create unity.

Dear brothers and sisters, let us ask God: help us to be members of the Body of the Church always deeply united to Christ; help us not to cause the Body of the Church to suffer with our conflicts, our divisions, our selfishness; help us to be living limbs linked to each other by a single force, that of love, which the Holy Spirit pours into our hearts (cf. Rom 5:5).
[Translation by Peter Waymel, Zenit.org]