POPE FRANCIS
CATECHESIS OF 19 JUNE AUDIENCE
On
the Church as the Body of Christ
Dear Brothers and Sisters,
Today
I will focus on another expression, with which Vatican Council II indicates the
nature of the Church: that of the body; the Council says that the Church is the
Body of Christ (cf. Lumen gentium, 7).
I
would like to start from a text of the Acts of the Apostles that we know well:
the conversion of Saul, who will later take the name of Paul, one of the
greatest evangelizers (cf. Acts 9:4-5). Saul is a persecutor of Christians, but
while he is travelling along the road that leads to the city of Damascus,
suddenly a light surrounds him, he falls to the ground and hears a voice
telling him "Saul, Saul, why do you persecute me?". He asks:
"Who art you, Lord?", and the voice answers: "I am Jesus whom
you are persecuting" (vv. 3-5). The experience of St. Paul tells us how
deep is the union between us Christians and Christ himself. When Jesus ascended
into heaven he did not leave us orphans, but with the gift of the Holy Spirit
the union with him has become even more intense. The Second Vatican Council
States that Jesus "By communicating His Spirit, Christ made His brothers,
called together from all nations, mystically the components of His own Body»
(Dogmatic Const.Lumen Gentium, 7).
The
image of the body helps us understand this deep connection between the Church
and Christ, that St. Paul develops especially in the First Letter to the
Corinthians (cf. ch. 12). Above all, the body brings to mind a living reality.
The Church is not a care association, or a cultural or political one, but is a
living body, which walks and acts in history. And this body has a head, Jesus,
who guides, nourishes and sustains it. This is a point that I would like to
emphasize: if you separate the head from the rest of the body, the whole person
cannot survive. So it is in the Church: we need to stay connected to Jesus in
an increasingly intense way. But not only that: as in a body, it is important
for the lifeblood to pass through it, so we must allow Jesus to operate in us,
must allow his Word to guide us, his Eucharistic presence to nourish us,
animate us, we must allow his love to give strength to our loving our neighbor.
And this, always! Always! Dear brothers and sisters, let us remain united to
Jesus, let us trust him, let us orient our lives according to his Gospel,
nourishing ourselves with daily prayer, listening to the Word of God and
participation in the Sacraments.
And
here I come to a second aspect of the Church as Body of Christ. St. Paul says
that as the limbs of the human body, though different and many, form one body,
so we are all baptized by one Spirit into one body (cf. 1 Cor 12:12-13). In the
Church therefore, there is a variety, a diversity of tasks and functions; there
is not flat uniformity, but the wealth of gifts that the Holy Spirit distributes.
However, there is communion and unity: all are in relation with each other and
all combine to form a single vital body, deeply attached to Christ. Let us
remember well: being part of the Church means being united to Christ and
receiving from Him the divine life that makes us live as Christians, it means
remaining united to the Pope and the bishops who are instruments of unity and
communion, and it also means learning to overcome personal favoritisms and
divisions, to understand each other better, to harmonise the variety and wealth
of each one; in a word, to better love God and the people near us, in the
family, in the parish, in the associations. In order to live, body and limbs
must be united! Unity is superior to the conflicts, always! Conflicts, if they’re
not resolved well, separate us from one another, separate us from God. Conflict
can help us grow, but it can also divide us. Let’s not take the path of
division, of fights among ourselves! All united, all united with our
differences, but united, always: this is Jesus’ path. Unity is superior to
conflicts. Unity is a grace that we must ask from the Lord, so that He may free
us from the temptations of division, of struggles among us, of selfishness, of
gossip. How much harm gossiping does, how much! Never gossip about the others,
never! How much damage comes to the Church from divisions between Christians,
from being biased, from petty self-interests!
The
divisions among us, but also the divisions among the communities: Evangelical
Christians, Orthodox Christians, Catholic Christians, why are we divided? We
must seek to bring unity. I will tell you something: today, before leaving the
house, I spent forty minutes, more or less, half an hour, with an Evangelical
pastor and we prayed together, and sought unity. But we must pray among
ourselves as Catholics and also with the other Christians, pray that the Lord
may give us unity, unity among us. But how can we achieve unity among
Christians if we Catholics are unable to achieve it among ourselves? To have it
in our family? How many families fight and are divided! Seek unity, the unity
that makes the Church. Unity comes from Jesus Christ. He sends us the Holy
Spirit to create unity.
Dear
brothers and sisters, let us ask God: help us to be members of the Body of the
Church always deeply united to Christ; help us not to cause the Body of the
Church to suffer with our conflicts, our divisions, our selfishness; help us to
be living limbs linked to each other by a single force, that of love, which the
Holy Spirit pours into our hearts (cf. Rom 5:5).
[Translation by Peter Waymel,
Zenit.org]
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